In the article, “The Question We Must keep Asking,” the philosophical question that is being analyzed is, what does it mean to be human? This question is a very discussed topic amongst philosophers. It is hard to find one single answer to this question. To answer this philosophical question we must consider several factors that make up a human.
Humans are one of the relatively few species to get enough self-awareness to distinguish themselves when they see their reflection in a mirror. Already at the age of 18 months, most humans babies are aware that the reflection they see in a mirror is their own. Then that ushers us to the question, how do humans act? Humans act with multiple senses, humans speak and see how to act differently with other people. We interact with child, an individual, a teacher, a family member very differently. Therefore we need to create systems that interact with other personas differently as per this environment.
Being a human requires a lot of more than just having human DNA. If what we understand by the word “human” is having the ability to express feelings, what we look like, how we interact with each other, our memories, then calling something a human just because it has human DNA would be wrong. There are a lot of factors that make up a human, such as: Self awareness, age, feelings, etc. When I think about what being a human being means, I think of the life experiences I have had, my memories, my relationship, my beliefs, my culture, my origins, etc.
There are numerous understandings about the sentence ‘What is being a human?’ People far and wide have distinctive answers and purpose of perspectives in regards to this inquiry. Albert Einstein, German brought into the world but American Physicist, trusted that person signifies “The most important human endeavor is the striving for morality in our actions. Our inner balance and even our very existence depend on it. Only morality in our actions can give beauty and dignity to life. To make this a living force and bring it to clear consciousness is perhaps the foremost task of education. The foundation of morality should not be made dependent on myth nor tied to any authority lest doubt about the myth or about the legitimacy of the authority imperil the foundation of sound judgment and action. (Einstein) This emotional reality could be human conduct and indeed I accept there isn’t just a single meaning for ‘human’. Being a human does not mean having two ears, one heart, two hands, or to be affluent, to possess property, and so on. Then again being a human way to be able to separate between right and wrong. One ought to have the capacity to know how moral and suitable a choice is. A human does not need to acknowledge whatever he is told in this way, he rather be capable without anyone else to comprehend what is correct.
Some different inquiries emerges in regards to this theme. By what method can an executioner be a human, an attacker, or terrorist ? Terrorists are not predestined, they are not born being terrorists, they become terrorists. Terrorists humans as well, however the manner in which they have picked isn’t right. It was their decision to take fitting choice to help their families, yet they proved unable. Only one out of every odd except a significant number of the psychological oppressors have a similar reason. Being a human methods, being able to think sanely. As a human, they do have these capacities, however since they are not ready to utilize them, I accept there is no contrast among them and creatures. They ought to have the capacity to think profoundly past the basic unmistakable things on the planet.
Everyone realizes that unmistakable angles, for example, driving a vehicle, building streets, painting and human expressions make us not quite the same as creatures for instance, however what we need to comprehend the basic and critical point. We, as individuals, can make connections and associations. This one of a kind prevalence encourages us over expansive and develop our points of view, flourish achievement and make our species pleased with what we are and what we speak to. We have been partitioned into different nationalities, American, Swedish, Colombian, Italian, and so on. Inside these gatherings we have been partitioned into different into various ethnic gatherings, for example, Pashtun, Punjabi, and so on. Having admiration to all nationalities and ethnic gatherings, have we substantiated ourselves as mindful person? As referenced before, one of our prevalence over different creatures is our capacity to make connections, how solid do we have relations both broadly and globally? Neither have we kept the relationship holy and regarded nor we have kept it alive yet rather we have transformed into executioners. We have been murdering mankind since the formation of the plain first individual.
Moreover, everyone has distinctive definition, convictions and thought of what is being human. We were sent to this world with obligation yet in particular with reason. We have predominance over different creatures; we can think judiciously and profoundly. We can separate appropriate from off-base. Our lives rely upon what we think? What we choose? Also, how we choose? How we utilize our characteristic aptitudes of settling on choices and settling on the best decisions. We have not satisfied our obligations and have not substantiated ourselves as dependable people. We, as people should make connections and associations with one another. We need to regard and acknowledge ethical quality and we need to substantiate ourselves as dependable and great manifestations that we were intended to be. Being a human can have a great deal of implications, yet we should not contend about what makes a human and what does not, rather we should concentrate on improving this world for the future for the ages to come since we were made with reason and aim. We are here to help one another, to adore one another, to be sensible individuals, and a great deal of others qualities that being a person consist of.